The Ox and the AdBlocker
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By Mark Traphagen on April 28, 2009
For it is written in the Law of Moses, “You shall not muzzle an ox when it treads out the grain.” Is it for oxen that God is concerned? (1 Corinthians 9:9)
This post (from theGoogleCache blog) sets out a case against blocking ads on websites, particularly those whose content you value or find useful or entertaining. The blogger argues that viewing ads is a fair price in exchange for the value you receive. Actually, his argument is more complex than that; you should read the original to do it justice.
It struck me that the plea put forth by theGoogleCache harmonizes with a principle laid down by the Apostle Paul in the New Testament passage qutoed above. The context in 1 Corinthians is Paul addressing a “damned if you do or don’t” situation. The Corinthian Christians were divided over whether or not Paul had any legitimate authority over them. Instead of claiming that such loyalty is his right as a legitimate apostle of Jesus Christ (and he makes it clear that this would be a legitimate argument), he pleads for the Corinthians to voluntarily recognize him out of their gratitude for what he has been to them.
As an illustration of this, he reminds them that he would be perfectly within his rights to demand monetary support from them, yet he refused to do so for their own good. Nevertheless, he supports the principle that “the workman is worthy of his hire.” He reminds them that in the Law of Moses it was forbidden for a farmer to put a muzzle on his ox when he was using it to “tread out the grain” (separate the wheat from its chaf by walking on it). The ox was to be allowed to benefit from its own work by consuming some of the grain it was processing.
Paul teaches that the Law wasn’t just setting forth an agricultural rule, but rather a much more general principle: those who produce have a right to benefit (take sustenance from) that which they produce. In other words, “there ain’t no such thing as a free lunch.”
In the developed world we have been moving in recent decades from a goods and commodities economy to an information economy. In other words, increasingly the “product” that we produce from our work is not steel or oats or widgets, but rather something much more intangible: information and/or entertainment. None of us would argue that if we want some steel or oats, or a “widget” made from them, we would expect to pay some price in exchange. Is not the same due to those who supply us with information or entertainment that we find valuable? Not that it should sway the argument, but keep in mind how low is the price under consideration here: allowing advertisements that one does not even need to look at, much less click on.
What do you think? Is it unethical to block ads on web sites? (In case you might not be aware, there are browser plug-ins that allow you to easily do that.)
P.S. In a follow-up post, theGoogleCache proposed adoption of a universal meta tag that would allow visitors to a site to decide if they want to “pay the price” (i.e., view ads on the site).
P.P.S. To be clear, I don’t advocate that all sites or all ads or ad delivery systems are worthy of this principal. For example, I will do anything in my power to block popover or popunder ads, which I consider an unnecessary annoyance of which no possible content could be worthy. Furthermore, I block ads on sites that routinely post ads that I find offensive or deceptive. Facebook would be a good example of this. I block their ads as a form of protest because they show me ads of scantily clad women and from advertisers operating scams.
UPDATE 5/11/2009: AdBlocker Plus (the most powerful ad blocking software) just informed the GoogleCache blogger that they will be implementing something like his suggestion for an add on that would allow users to make a conscious decision about opting in or out to ads on particulars sites.
The new feature of AdBlocker Plus will recognize sites that you visit frequently and ask you if you’d like to opt back in to showing ads.
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Mark Traphagen (aka Foolish Sage) is a lover of dark beers and darker music, of things that are but are not as they seem, of contexts taken out of context to become new contexts, of stories that point to a bigger Story. Mark lives in Durham, NC, with his wife and pet Macbook Pro. He has two married daughters and six grandchildren, and works by day for
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