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	<title>Comments on: Myth, the Old Testament, and Theological Comfort Levels</title>
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	<link>http://foolishsage.com/2009/03/03/myth-the-old-testament-and-theological-comfort-levels/</link>
	<description>The out-of-context contextuality of a foolish sage</description>
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		<title>By: Foolish Sage</title>
		<link>http://foolishsage.com/2009/03/03/myth-the-old-testament-and-theological-comfort-levels/comment-page-1/#comment-125459</link>
		<dc:creator>Foolish Sage</dc:creator>
		<pubDate>Sun, 08 Mar 2009 04:23:24 +0000</pubDate>
		<guid isPermaLink="false">http://foolishsage.com/?p=1443#comment-125459</guid>
		<description>Darryl, 

My comment was not intended to be unloving, merely to signal that that I have no intereste in pursuing the theological debate we&#039;ve had elsewhere on this topic. We&#039;ve had it too many times and gotten nowhere. We ask &quot;what about the data&quot; and you respond &quot;Warfield, Old Princeton and the WCF.&quot; We&#039;ve got your answer; what&#039;s to add?

I posted the quote because I interpret Pete as saying that myth &lt;i&gt;could&lt;/i&gt; be one genre in which God transmits truth, because God is free to do so. As Pete said, that may offend your &quot;theological comfort level,&quot; but God is not responsible for that. Myth works fine for me as one way of conveying truth, and I know it does for many others who understand myth as literary genre. That&#039;s the connection to this present blog (read the Context page); this isn&#039;t Sacred Journey and it&#039;s not going to be. I am very glad to leave that world behind me.

And Condon&#039;s voice? Must be the booze. Actually, I think of him as a mockingbird, able to imitate other sounds he&#039;s studied (be they musical genres or singing styles) while adding his own unique character.</description>
		<content:encoded><![CDATA[<p>Darryl, </p>
<p>My comment was not intended to be unloving, merely to signal that that I have no intereste in pursuing the theological debate we&#8217;ve had elsewhere on this topic. We&#8217;ve had it too many times and gotten nowhere. We ask &#8220;what about the data&#8221; and you respond &#8220;Warfield, Old Princeton and the WCF.&#8221; We&#8217;ve got your answer; what&#8217;s to add?</p>
<p>I posted the quote because I interpret Pete as saying that myth <i>could</i> be one genre in which God transmits truth, because God is free to do so. As Pete said, that may offend your &#8220;theological comfort level,&#8221; but God is not responsible for that. Myth works fine for me as one way of conveying truth, and I know it does for many others who understand myth as literary genre. That&#8217;s the connection to this present blog (read the Context page); this isn&#8217;t Sacred Journey and it&#8217;s not going to be. I am very glad to leave that world behind me.</p>
<p>And Condon&#8217;s voice? Must be the booze. Actually, I think of him as a mockingbird, able to imitate other sounds he&#8217;s studied (be they musical genres or singing styles) while adding his own unique character.</p>
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		<title>By: D G Hart</title>
		<link>http://foolishsage.com/2009/03/03/myth-the-old-testament-and-theological-comfort-levels/comment-page-1/#comment-125458</link>
		<dc:creator>D G Hart</dc:creator>
		<pubDate>Sat, 07 Mar 2009 15:03:16 +0000</pubDate>
		<guid isPermaLink="false">http://foolishsage.com/?p=1443#comment-125458</guid>
		<description>Mark, btw, how does a kid like Condon sound so middle-aged?  I think there&#039;s hope for you and me.</description>
		<content:encoded><![CDATA[<p>Mark, btw, how does a kid like Condon sound so middle-aged?  I think there&#8217;s hope for you and me.</p>
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	<item>
		<title>By: D G Hart</title>
		<link>http://foolishsage.com/2009/03/03/myth-the-old-testament-and-theological-comfort-levels/comment-page-1/#comment-125457</link>
		<dc:creator>D G Hart</dc:creator>
		<pubDate>Sat, 07 Mar 2009 14:57:42 +0000</pubDate>
		<guid isPermaLink="false">http://foolishsage.com/?p=1443#comment-125457</guid>
		<description>Mark, have you also given up love of neighbor for Lent?  (What does a New Life Presbyterian know about liturgy or church calendars?)  One of the things involved in loving neighbors is communicating clearly.  So again, simply saying God communicates truly in myth doesn&#039;t communicate clearly in our time, unless of course you can do an end run around our own age to a time when such a sentence may have made sense.  In which case, you&#039;re not following Enns&#039; point about truth being situated.  Im situated in your time and you&#039;re not loving me.  Please love me.</description>
		<content:encoded><![CDATA[<p>Mark, have you also given up love of neighbor for Lent?  (What does a New Life Presbyterian know about liturgy or church calendars?)  One of the things involved in loving neighbors is communicating clearly.  So again, simply saying God communicates truly in myth doesn&#8217;t communicate clearly in our time, unless of course you can do an end run around our own age to a time when such a sentence may have made sense.  In which case, you&#8217;re not following Enns&#8217; point about truth being situated.  Im situated in your time and you&#8217;re not loving me.  Please love me.</p>
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		<title>By: Foolish Sage</title>
		<link>http://foolishsage.com/2009/03/03/myth-the-old-testament-and-theological-comfort-levels/comment-page-1/#comment-125456</link>
		<dc:creator>Foolish Sage</dc:creator>
		<pubDate>Thu, 05 Mar 2009 22:26:51 +0000</pubDate>
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		<description>D G, I&#039;ve given up systematic theology for lent, can&#039;t you tell? Inveterate poets have no problem with finding truth in myth. It&#039;s my opinion God doesn&#039;t have that problem either.

Glad you enjoyed Condon/Beirut. He&#039;s got a new EP out in which he explores Mexican music.</description>
		<content:encoded><![CDATA[<p>D G, I&#8217;ve given up systematic theology for lent, can&#8217;t you tell? Inveterate poets have no problem with finding truth in myth. It&#8217;s my opinion God doesn&#8217;t have that problem either.</p>
<p>Glad you enjoyed Condon/Beirut. He&#8217;s got a new EP out in which he explores Mexican music.</p>
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		<title>By: pduggie</title>
		<link>http://foolishsage.com/2009/03/03/myth-the-old-testament-and-theological-comfort-levels/comment-page-1/#comment-125452</link>
		<dc:creator>pduggie</dc:creator>
		<pubDate>Wed, 04 Mar 2009 19:27:38 +0000</pubDate>
		<guid isPermaLink="false">http://foolishsage.com/?p=1443#comment-125452</guid>
		<description>What I keep trying to hint at is that if we say that God chose the genre of &quot;myth&quot; to communicate his truth, then one feature of the genre of myth is that it is to be regarded as factually true by the uninitiated peasant class.

So we&#039;re supposed to believe it if we aren&#039;t in the priestly class.</description>
		<content:encoded><![CDATA[<p>What I keep trying to hint at is that if we say that God chose the genre of &#8220;myth&#8221; to communicate his truth, then one feature of the genre of myth is that it is to be regarded as factually true by the uninitiated peasant class.</p>
<p>So we&#8217;re supposed to believe it if we aren&#8217;t in the priestly class.</p>
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	<item>
		<title>By: D G Hart</title>
		<link>http://foolishsage.com/2009/03/03/myth-the-old-testament-and-theological-comfort-levels/comment-page-1/#comment-125451</link>
		<dc:creator>D G Hart</dc:creator>
		<pubDate>Wed, 04 Mar 2009 14:47:17 +0000</pubDate>
		<guid isPermaLink="false">http://foolishsage.com/?p=1443#comment-125451</guid>
		<description>The problem, Mark, is that for many myth is synonymous with false.  That may not be fair.  But that&#039;s the reality.  In which case, is Enns trying to say that God can communicate truth through falsehood?  Or better, let&#039;s figure out a way to call something that is erroneous correct.  

For whatever reason, Enns&#039; effort to hold these tensions together were not superior in my view to older Princeton and WTS statements on the human and the divine and the Bible&#039;s situatedness.  

The other problem for Enns and possibly you is that just as we are not in a position to dictate to God how he communicates to us, neither are we in a position to escape our own situatedness here and now and presume to rise above the way words like myth, truth, falsehood, and error operate.  We&#039;re all situated.  I don&#039;t think Enns&#039; defenders ever quite grasped that.  

BTW, thanks for the links to Zach Condon.  He is one of the most amazing pop musicians in recent times.</description>
		<content:encoded><![CDATA[<p>The problem, Mark, is that for many myth is synonymous with false.  That may not be fair.  But that&#8217;s the reality.  In which case, is Enns trying to say that God can communicate truth through falsehood?  Or better, let&#8217;s figure out a way to call something that is erroneous correct.  </p>
<p>For whatever reason, Enns&#8217; effort to hold these tensions together were not superior in my view to older Princeton and WTS statements on the human and the divine and the Bible&#8217;s situatedness.  </p>
<p>The other problem for Enns and possibly you is that just as we are not in a position to dictate to God how he communicates to us, neither are we in a position to escape our own situatedness here and now and presume to rise above the way words like myth, truth, falsehood, and error operate.  We&#8217;re all situated.  I don&#8217;t think Enns&#8217; defenders ever quite grasped that.  </p>
<p>BTW, thanks for the links to Zach Condon.  He is one of the most amazing pop musicians in recent times.</p>
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